Continuing with a look at leadership and what is biblical and what is a tradition of man brings me this week to our leadership's role with what is commonly referred to as pastoral care.
The "cure of souls" is a pastoral duty to provide care and healing to the congregation that John Calvin and Martin Brucer emphasized. (A History of the Cure of Souls (New York; Harper and Row, 1951))
Brucer wrote the preeminent book on this subject, entitled True Cure of the Souls, in 1538.
The origin of "cure of souls" goes back to the fourth and fifth centuries. (History of the Cure of Souls, 100, 109) We find it in the teaching of Gregory of Nazianzus. Gregory called the bishop a "pastor" - a physician of souls who diagnoses his patient's maladies and prescribes either medicine or the knife. (History of Cure of Souls, 108)
Martin Luther's followers also practiced the care of souls. (Ibid., 177) But in Calvin's Geneva, it was raised to an art form. Each pastor and one elder were required to visit the homes of their congregants. Regular visits to the sick and those in prison were also observed. (Ministry in Historical Perspectives, 136) For Calvin and Brucer, the pastor was not merely a preacher and a dispenser of the sacraments. He was the "cure of souls" or the "curate". His task was to bring healing, Cure, and compassion to God's hurting people. (History of the Cure of Souls, 177)
This idea still lives on today in Christendom with the concepts of pastoral care and counseling, and Christian psychology, which all fall on the shoulders of the pastor. Though in the first century, it fell on the shoulders of the entire congregation and upon a group of men called elders. (Reimagining Church/Connecting: Healing Ourselves and Our Relationships, 2004)
As we had seen last week, as the role of a single bishop, pastor, or minister is foreign to Scripture and the first century new testament, so is the "pastoral care" that is seen as a function of the preacher of a local congregation. Through ignorance we continue to play "church" as we have been taught, worshipping and serving God, not according to His ways necessarily, but often according to the ways, manners and order of a worldly system thinking that what we are doing is right and well pleasing in His sight, when in fact, it stirs Him to jealousy and anger because His holy one, His saints, His children, choose not to separate themselves from the world that He has called them out of.
What will you do? Continue on as you always have, pleasing men and disobeying God? Or will you repent and come clean and separate yourself unto God and follow the pattern for the ekklessia He founded through His own blood?
No comments:
Post a Comment